/ Student Life

An Enduring Tradition

By Greg Olgers ɫə87
Editor, News from Hope College

This article was originally published in the August 1997 issue of News from Hope College in advance of the collegeɫəs celebration of 100 years with the Pull tug-of-war that fall.

Odd Year PitIt started in a different era. But it's aged well.

When the 1898 Pull (the first on record) was held, Victoria was queen of England, and William McKinley was president of the United States. Teddy Roosevelt and the Rough Riders hadcharged up San Juan Hill just a few months before. Closer to home, the founding of Hope College in 1866 was still a living memory ɫɔ as, for that matter, was the 1847 founding of Holland. Gerrit J. Kollen, Class of 1868, was Hopeɫəs president. 

The first Pull reference is an all-too-brief note in the Anchor of November, 1898: ɫɜCome out and see the tug-of-war between the Sophomores and the Aɫəs and Freshmen.ɫɝ

Those students of long ago canɫət have had any notion of what they started, but what a storied legacy it is. The event endures still, with two teams of 36 (18 ɫɜpullersɫɝ on the rope, and 18 ɫɜmoralersɫɝ serving as their eyes) battling across the Black River every fall. 

And, grueling though the experience is ɫɔ indeed, in part because it is grueling ɫɔ many participants compliment it as a highlight of their time at Hope. 

Thereɫəs no word later in 1898 of the outcome of that yearɫəs Pull. In fact, references to the Pull are absent entirely for the next several years. 

The waters are even muddied a bit by notes from two alumni who were students in 1909 and wrote years later to explain that the event originated then. 

The current hypothesis is that the tug-of-war took a hiatus sometime after 1898, so that those involved in the 1909 event werenɫət aware that thereɫəd been a freshman-sophomore tug-of-war before them (or, at least the letter-writers weren't aware of it). Given the 1898 Anchor reference and an anecdotal history of 50-plus years in support of the 19th century start, the college has stuck with the idea that itɫəs all part of the same tradition.

Butɫɦ just who were the ɫɜAɫəs,ɫɝ and why were they teamed with the freshmen that first year? 

Back in 1898, Hope operated a high school. Actually, the high school predated the college itself ɫɔ Hope became a way for the local high school graduates to attend college close to home (imagine traveling all the way to Rutgers in New Jersey, which at the time had ties to the Reformed Church, and was one likely alternative, in the 1860s... ). The four grade levels in the high school were designated with letters, and the ɫɜAɫəsɫɝ were the seniors. 

In the fall of 1898, the sophomore class consisted of 27 men, while the freshman class had only 16 men and two women. No doubt adding some men from the ɫɜAɫɝ class, which had 23 of them, helped even the odds. 

The ɫɜAɫəsɫɝ don't reappear in Pull lore. By 1910 the ɫɜtug,ɫɝ as described in the Anchor, had assumed a more familiar form (although with some twists): 

ɫɜComplete preparations had been previously made, and when the tug started no one would venture any opinion as to the outcome... When the signal was given the Freshmen gave a united pull, but their experienced opponents had established themselves so firmly that one of the knots in the rope gave way. When the rope had again been tied the tug was renewed. Neither side would yield. Each man had fortified himself to the utmost, only to find his strength equally matched. Finally, after a long and continued pull, the Freshmen through united heavings brought the Sophs foot by foot.ɫɝ

The intensity of the periodɫəs freshman-sophomore rivalry also becomes apparent in early Pull accounts. In 1916, the sophomore Class of ɫə19 even published a handbill warning the freshman Class of ɫə20 to ɫɜTake Heedɫɝ at the approach of the encounter at the Black River. In verse on the reverse it predicted: 

A shot rang out, the pull was on, 

It was sad as sad could be.

The Freshmen looked pale, thin and wan, 

The SOPHOMORES happy and free.

The poetry reflected a generally good-natured hazing of freshmen, particularly by sophomores, that was common on college campuses in the United States at the time ɫɔ and for many decades afterward. At Hope, the freshmen even wore green beanies, called ɫɜpots,ɫɝ as a sign of their ɫɜnewbieɫɝ status. 

The Pull was pay-back time. A win was a chance for the frosh to show that they weren't the wet-nosed neophytes that the arrangement made them out to be. 

There was also a more tangible reward. 

Reported Janet Baird ɫə58 Weisiger, whose team won as freshmen: ɫɜWhat made the event so grand was that by winning the Pull, we no longer had to wear our ɫɘpots.ɫəɫɝ

The sophomores in 1916, incidentally, werenɫət quite the oracles they thought they were. The Pull that year ended in a draw after one hour and 45 minutes when two physicians present said that the strain was endangering the participants. As it happened, the doctors were particularly concerned about the Class of ɫə19, which was on lower ground and lying in wet pits. 

The 1916 draw was the first of four in Pull history. The others were in 1926 (although the sophomores won a tie-breaking basketball game), 1952 and 1977. 

The 1977 Pull was an extreme test of endurance. After three hours and 51 minutes, with the light failing and the health of the participants ɫɔ as in 1916 ɫɔ a concern, the event was called a tie. To help avoid such problems in the future, new rules were created for 1978 allowing the judges to declare a winner by measurement if neither side has claimed the rope after three hours.

There are four cancellations on record: in 1918, 1943 and 1944 because of World Wars I and II, and in 1957 because of a campus-wide flu epidemic.

The Pull has experienced a variety of changes through the years. The current method of pulling ɫɔ lying along the rope for the duration ɫɔ is a style of recent decades. In earlier years, the teams were prone for the beginning of the event (15 minutes) but then stood simultaneously and ɫɜpulledɫɝ upright to the end.

The 1898 Anchor reference doesnɫət include a site, but the late Rev. Berend T. Vander Woude Sr. ɫə13 remembered a creek near Pilgrim Home Cemetery as hosting the 1909 contest and being at the Black River in 1910.

The team size has been a constant for most of the Pullɫəs history, but it wasnɫət always so. For example, the late Dr. Gerrit John Van Zoeren ɫə12 recalled his sophomore team in 1909 as being ɫɜoutnumbered two to one. Time less than five minutes.ɫɝ The October, 1910, Anchor, even reports that ɫɜBecause of the disadvantage in foot-holds and the unfavorable lay of the ground the Freshmen were permitted to have two extra men, so as to even up the pull.ɫɝ

For most of the Pullɫəs history, men served on the rope and women acted as the ɫɜmoralers,ɫɝ long called ɫɜmorale girls.ɫɝ The term was changed earlier this decade to reflect the idea that either gender can participate either way, and Keri Law ɫə99 became the first woman to compete as a puller in 1995. 

The Pull has found its way into the national and even international media, from The Guinness Book of World Records (1995, maybe others... ) to Sports Illustrated (twice ɫɔ in 1966 and 1996); from a magazine in Japan (1983) to Australian television (1996).

The win-loss record favors the sophomores and even-years. Thereɫəs a sports adage, though, to the effect that any team can beat any other on any given day, and no Pull team relies on the weight of history to assure the outcome. 

Neither, though, is winning the only thing. Listen to Pull participants, and youɫəll learn that the event is as much about friendship, and teamwork and pushing oneself as it is about winning or losing. 

ɫɜItɫəs that sense of family and that sense of teamwork and also what you learn about yourself ɫɔ that sense of your endurance,ɫɝ said Amy Strassburger ɫə98 VanStee, who spent four years involved in the event. ɫɜAfter doing it my freshman year, I couldn't imagine coming back to Hope and not doing it again.ɫɝ

In a 1988 interview for News from Hope College, coach Gary Kunzi ɫə89 shared a bit more on the appeal when he discussed the challenge of reaching beyond limits. ɫɜThere is no way that anybody can just get on a rope and pull for three hours. I'm convinced that itɫəs physically impossible. The only way to do it is to go beyond what you ever think you can do.ɫɝ

Itɫəs the timelessness of those quests ɫɔ to connect meaningfully with others, and to reach oneɫəs best ɫɔ that helps the Pull endure. The Pull is a new discovery, and a chance for self-discovery, for each and every person whoɫəs a part of it. 

Tradition without heart is only habit. It is a ceremony that has lost touch with its meaning. 

The Pull is one tradition that remains fresh. It finds its heart each year in the dedicated individuals who commit themselves to working together to do the impossible.